Safehaven's 4th Annual Retreat
What is Communion?
Micasa Hotel Apartments, Kuala
Lumpur, Malaysia
Sunday, 16 June 2002
By Kenneth Lau
God sent his Son because He loves
us. And we remember this each time we celebrate communion. Some
of us, like myself, do not attend formal church services. We receive
communion a few times a year-at the retreat, perhaps during Easter
and Christmas.
Communion is a sacrament, a symbol
of Christ's continuing presence with his Church through the Holy
Spirit. It's a time for us to remember Christ's life-giving sacrifice
for us. We celebrate communion with joy, knowing that we live
because of him. Yet, because we come from so many different religious
traditions, and each have our own way of doing things, communion
in Safehaven can be controversial.
Because of this, I would like to
talk a little about the common aspects found in many communion
services and hope that you recognize in this communion elements
that are present in the services you have attended in the past.
The structure of communion is typically
this: the communion leader asks for the assembly's agreement to
begin communion, then offers what is known as the thanksgiving
or eucharistic prayer. The prayer basically summarizes the Old
Testament in a few sentences, praising creation and remembering
God's covenant with His people. It recounts the Last Supper, repeats
Jesus' words when he shared the bread and wine, and gives thanks
for His sacrifice.
I come from a Roman Catholic background,
and grew up taking part in communion services conducted by a priest
in gold and red ceremonial robes. It was a solemn and formal affair.
The priest used golden chalices, and there would be candles on
either side of the alter. The church would be absolutely quiet,
and bells would be rung to call attention to strategic points
in the communion service, which would climax when the priest broke
an oversized wafer dramatically. But we did not get to drink the
wine, which I thought was a bit unfair.
I used to think that it was this
ritual that sanctified the bread and the wine. Today, there are
no priests, no gold chalices, no candles, no ceremonial robes.
And no alter boys.
But we do have bread and wine,
and we know that God is present when two or more are gathered
in his name (Matthew 18:20). As we pray, remember that His Spirit
is here with us.