|
Safehaven's 5th Annual
Retreat
Workshop: Worship In Small Groups
Sentosa Holiday Chalets, Singapore
26 July 2003
by Alan Lau
[Click here for writeup.]
This workshop is divided into two parts:
-
Definitions of worship - learning
to worship lead becomes easier if we know what it is
that we're leading. Why do we worship the way we do?
What can the bible teach us about worship.
-
Practical tips for leading worship
in the cell group.
Worship is simply the expression of our
relationship with God
-
Today, worship is synonymous with
music. However, to the ancient Israelites, worship was
not only expressed in music, it was more often expressed
in the act of building an altar for sacrifices and offerings.
-
Leviticus and Deuteronomy are actually
books of worship. They go into great detail how the
Israelites were to express their difference from the
other nations around them. God called them to "be
holy, as I am holy." Set apart, reserved for a
special purpose. Their lives were to be constantly filled
with reminders of God's presence in their lives.
-
What this tells us is that worship
is a lot more than what we do on Sundays mornings. It
refers to how we live our daily lives, our behaviour,
our attitudes, our actions. It means there is to be
no dichotomy between spiritual and secular in our lives.
-
It can be said that all Christians
worship - just badly or well.
-
Worship, therefore, is simply the
expression of God's presence in our lives and our lives
present in God.
Worship is a pleasure - for both God and humans
-
The Presbyterian catechism - "What
is the chief end of man? To glorify God and to enjoy
Him forever". The experience of
worship is to be one of pleasure, for both God
and humans.
-
God seeks worshippers in spirit and
in truth (John 4:23). While we are often told to seek
Him, we need to be reminded that God seeks us too.
-
God does not need us to carry out
His will or to worship Him (Luke 19:40). But he chooses
to do so to have fellowship with us.
-
Pleasing worship can move the heart
of God. When Noah worshiped after the Flood, God promised
never to wipe out all humanity in a flood again (Gen
8:20-22). A single act of worship was to have a huge
beneficial effect afterwards.
-
God referred David a "man after
His own heart" (1 Sam 13:13-14) No other OT personality
was honoured with such a description. This was because
of David's deep understanding and love of worship.
Worship is an encounter with God
-
We tend to associate worship as a
communal event rather than a personal one. Jesus himself
however frequently withdrew to spend time in personal
worship, and he recommended the same for us. He told
believers to eschew public displays of devotion, but
to treat our relationship with God as an intensely private
thing. Worship begins from the inside, and expresses
on the outside.
-
In his earlier life, Abram built an
altar whenever God appeared to him (Gen 12:7). Whenever
he had an encounter with the Lord, he worshipped in
response.
-
In later times, this is not mentioned
much. Possibly, Abram had shifted his attention to another
precious thing in his life: his son Isaac.
-
God valued that encounter so much,
that He had to ask Abram to face up to the two loves
in his life and choose which was more important.
-
No one wrote more about the event
of encountering God than David. For David, meeting with
God was like a meeting of two people deeply in love.
He fulfilled all the ritual requirements of the Law,
yet he took it a step further.
-
David's worship was intimately linked
with his circumstances. David found in worship his sustenance,
his joy, his pain, and his reason for living.
-
2 Sam 7:18-29 - The Lord refutes David's
desire to build Him a house, saying instead that He
will build David's house. This is an example of the
close relationship that David enjoyed with his God.
Psalm 27:4 - David desires to dwell in God's house all
the days of his life.
-
The style of personal worship that
David inaugurated - documented in the psalms became
the foundation of Jewish and eventually Christian musical
worship for nearly 3,000 years till the present day.
Worship releases the power of God
-
2 Chr 20:21 - when King Jehoshaphat
is confronted with imminent destruction by the Moabites
and Ammonites, he decides to pursue a proactive faith.
He places the musicians in front of the army to sing
praises. As the people worship, it is the Lord who defeats
the enemy without Judah having to do a thing.
-
Noah's single act of thanksgiving
in worship had far-reaching benefits for the people
after him - they would never again live under the threat
of imminent destruction.
-
To the early Israelites, worship meant
primarily one thing: building an altar for sacrifices
and offerings. Worship could never be separated from
its sacrificial nature, even today.
-
Our relationship is meaningful to
God because to enter into it, we have to give up something
of ourselves, like Abram.
-
We are no longer called to present
burnt sacrifices and offerings. David makes it clear
that it is not our physical possessions or our acts
of service that God desires, but us (Ps 51:16). Paul
that the very least we can do is to offer our lives
as living sacrifices (Rom 12:1).
-
Matt 16:23-25. Jesus said that to
be followers of Christ, one must die to oneself. If
we don't die, we can never be filled with the spirit
of Christ. The power of God to resurrect, to produce
fruit a hundred times only comes when we willingly sacrifice
ourselves.
-
The lives that we live are the supreme
act of worship that we can give.
PRACTICAL TIPS FOR WORSHIP IN CELL
GROUPS
-
You can't lead where you haven't been
yourself. If you worship lead, it's a good idea to spend
some time in worship yourself. You must encounter God
yourself if you want to lead other people to encounter
Him.
-
The role of the worship leader is
to lead the people into a time of intimacy with God,
then get out of the way. Don't feel like you have to
say something between each song a la Hosanna Integrity.
Silence is a great way to spend time with God.
-
Worship from where you are. "Worship
from where you are" story. What David understood
was that God never intended the many OT rituals to become
a cause of emotional detachment. David's poured out
his soul to his God through his act of worship - it
did not matter to him whether his state of mind was
"appropriate" to approach God with. He did
not believe in having an "attitude of piety".
He came to God as he was, regardless of his emotional
state.
-
Give room for the Holy Spirit to
move in your worship. Don't rule out the fact that God
will minister to people (including yourself) during
the act of worship. You can adapt your worship to suit
if you feel that God wants to move in a certain direction.
-
Know your congregation. A worship
leader must know his/her congregation. Choose your songs
with the congregation in mind. Too many new songs makes
it difficult for them to worship, and re-using the same
songs over and over can make it stale. Introduce 1,
at most 2, new songs at a time. Keep introducing it
to get it into the collective memory.
-
Use a variety of songs. Don't limit
yourselves to songs from a particular era or group.
Like in romance, variety is the spice. You can use hymns,
liturgies, Hillsongs, Hosanna Integrity. Choose songs
for their content, not just for musical soundness.
-
Explore themes. You can use your song
list to highlight certain themes - The joy of the Lord,
God's love, Christ's Sacrifice etc. Let the progression
of songs say something meaningful to you.
SUGGESTED STRUCTURE FOR CELL GROUP WORSHIP
-
Thanksgiving. Thanksgiving is an important
act - it takes our attention off the many distractions
in our lives, and focuses on God as the giver of all
the good in our lives. Paul tells us to give thanks
in "everything" (1 Thes 5:18). That is, in
all circumstances, good and bad (Hab. 3:17). When we
make the decision to thank God despite bad circumstances,
we proclaim His authority over even the bad situations,
and give Him the opportunity to reverse it.
-
Praise. Praise is roughly equated
in the charismatic church as rejoicing. Luke 10:21 says
that Jesus "rejoiced in the Spirit" - the
Greek word used has connotations of shouting and leaping
in joy. Joyful worship is taken for granted in the OT.
Wherever communal praise is mentioned, it is often depicted
as a jubilant occasion rather than a quiet, meditative
one. Making a decision to be uplifted and joyful is
much more difficult than deciding to be quiet and meditative.
But considering that Christ promised to be wherever
two or three are gathered in His name, it qualifies
to be an occasion to celebrate His love. Praise/fast
songs are great for warming up the congregation, but
they are also important as an expression. The worship
leader is a visual encouragement for the congregation.
Do encourage them to sing joyfully, to clap hands, to
move freely.
-
Worship. Equated with personal, meditative
worship. While important, it shouldn't be the sole aim
of communal worship. Do include a time for quiet meditation,
which is great for those who don't have the habit. Don't
be afraid to sing the same chorus over and over again.
You can use repeats as an opportunity to flow with what
you feel the Spirit is leading.
COSTLY WORSHIP
In the OT, worship always came at a physical
cost. A sacrifice can only be a sacrifice if it costs the
giver something. 1 Chr 21:22-25 - David's costly sacrifice.
God doesn't need our worship, but He has
chosen to have a relationship with us through worship.
God seeks people to commune with Him (John 4:23). When we
willingly give Him that which is costly to us, God treasures
that (Matt 26:6-13).
What is the cost of worshipping a Living
God?
For Abram, it was his son, Isaac.
For David, it was the dignity of a king.
For Mary Magdalene, it was her worth as a woman.
What can we give God in worship that
which is costly to us?
Heart of Worship
When the music fades
All is stripped away
And I simply come
Longing just to bring
Something that's of worth
That will bless Your heart
I'll bring You more than a song
For a song in itself
Is not what You have required
You search much deeper within
Through the way things appear
You're looking into my heart
I'm coming back to the
heart of worship
And it's all about You
It's all about You Jesus
I'm sorry Lord for the thing I've made it
When it's all about You
It's all about You Jesus
King of endless worth
No one could express
How much You deserve
Though I'm weak and poor
All I have is Yours
Every single breath
|
|